Six Points of Reverent Harmony

Social harmony stems from handling relationships and communal living with skill, effort, and a spirit of cooperation. We can learn a lot about keeping peace in social living from the six points of reverent harmony that the monastic sangha observes. Sangha is a Sanskrit word, which can be interpreted on many different levels. In its widest interpretation, it refers to all those who have the common purpose of following the Dharma.

The six points of harmony, or unity, in Buddhist monastic life are: doctrinal unity in views, economic unity in communal use of goods, moral unity through upholding the precepts, mental unity through shared joy, verbal unity through loving speech and refrain from criticisms and discord, and physical unity by living harmoniously in the same community.

Harmony in views: In the monastic sangha, monks and nuns share a common view of the Dharma, the guiding principle for all they do. Similarly, a society has a better chance to prosper when its people share common political and social views. If we look at the different nations of the world, we notice that there is a lot more cooperation and common ground in prosperous nations than in those that are less prosperous.

Harmony in economics: In the monastic sangha, all renunciants live an equally simple life and have equal access to the communal property. In the secular world, a society is inherently unstable if there is too much of a disparity between the haves and the have-nots. Also, the less effort invested in creating affinity, the wider the gap is between the rich and the poor. Thus, those who are well off should help those who are less fortunate. Those who are able should help those who are not.

Harmony in morality: In the monastic sangha, all individuals share the same moral code. In society, everyone should be equal in the eyes of the law. No one should be above the law. When the law is equally and justly applied to all, people will have respect for the law and will be more inclined to abide by it

Harmony in outlook: In the monastic sangha, all share the common purpose of spiritual development. In society, when we have concern for others’ well being, we accept others and are not envious of others’ success or critical of others’ shortcomings. We seek to uplift our fellow citizens, instead of oppressing them. Equanimity, support, and affirmation provide the foundation for peaceful living. With harmony in outlook, every place is a pure land.

Harmony in speech: In the monastic sangha, monks and nuns practice loving speech, and refrain from criticisms and discord. This practice fosters harmony in their community. In society, misunderstandings and animosity often arise from unskillful or harsh words. Therefore, being sincere and thoughtful in our speech can often lead to harmonious human relationships. 

Harmony in deeds: In the monastic sangha, monks and nuns bodily observe the same rites and rituals. In society, our actions can be used to help each other and foster respect in the world. In this way, we can peacefully coexist in the community.

These six points of harmony are as applicable to lay people as they are to monastics. Much societal discord could be transformed into societal accord if all members of a community took these observances to heart. If every single person could simply uphold “Harmony in speech,” then even in the presence of opposing political, economic, or moral positions, many feuds and brutalities would never come into being.

When we integrate the Buddha’s teachings into daily life, then the true beauty of relationships is revealed to us. We will directly experience the fact that affinity sings, and discord grumbles.

From Living Affinity, written by Venerable Master Hsing Yun.

Image from Pixabay.

More Featured Articles

We need to change and transform ourselves continuously: In order to achieve eventual perfection, we need to work on correcting our bad habits. Read more
Greed narrows our vision as it obscures the wealth of wisdom contained in our inherent Buddha nature. Read more
In the early days of Buddhism, how did monastics observe the Way and live their lives? As the daily lives of these monastics were not one of material things, emotional ties, or sensory pleasures, they led a lives of few material things and cool emotional ties. The world within their Read more
In this modern world, people are constantly saying, "Life is too stressful!" Why are people so stressed out? How can we rid ourselves of stress? Students feel stressed because of heavy schoolwork; parents feel stressed because they have too many chores and family obligations; policemen feel stressed because they have Read more
The Buddhist precepts are here to protect us from wrongdoing, lead us away from what is bad, and towards what is good. Vinaya Master Daoxuan of the Tang dynasty composed the Simplified and Amended Handbook of the Four-Part Vinaya [Sifenlü Shanfan Buque Xingshi Chao], in which he analyzed the precepts Read more
It is enough for most monks to only have the ability to chant and teach the Dharma, and of course I too can chant sutras and teach the Dharma. But only being this kind of monk was not something I was willing to do. I wanted to become a monk Read more
The Forty-Eight Vows of Amitabha Buddha as recorded in the Larger Sutra of Immeasurable Life.  [1] If I should attain Buddhahood, yet there would be hell beings, hungry ghosts, or animals in my land, may I not attain perfect enlightenment.[2] If I should attain Buddhahood, yet humans and heavenly beings Read more
If you keep your practice steady,morning and night, summer and winter,there is nothing you can not doand nothing that can harm you.— Upasakasila SutraThe Importance of Being SteadyLaziness and fear of work will get you into trouble no matter where they appear. Laziness is a basic animal tendency that must Read more
What we often care most for in life is the self, and the most important aspect of self is none other than destiny. During one's lifetime, destiny changes frequently because of circumstances that arise. Because of a person, an event, a word, a dollar, or even a thought, entire lives Read more
Humans are thinking animals! Since the beginning of time, there have always been people who fantasize, who have delusions, who dream—and many who have ideals. When we lie in our beds at night, we should be free from worry. Yet thoughts about our lives often arise then; thoughts about family, Read more
Chan is meditation throughout our lives. When we live with Chan, the taste of food and feel of clothes will change. We will not feel difficulty when dealing with our affairs. Any matter can be laughed away. The human world has its ups and down, but when we have a Read more
It seemed that I had to do every­thing for Buddhism. For Buddhism, I have to only set the tone and not be­come the master, hand over my physi­cal body to the temple and give my life to the Dharma protectors, heav­enly beings and nagas, and making the aspiration to head Read more