Sitting Meditation

Though sitting meditation was given to us from the ancient past it is a way for modern people to lead happy lives. Sitting meditation allows us to dispel the pressures of daily life that come from the mind’s confusion and a mistaken understanding of phenomena.

Practicing sitting meditation quiets the mind and stills our thoughts so that we can recover our intrinsic nature.

Sitting meditation makes us healthier.

The sutras say, “When the mind arises, all phenomena arise.” Modern medical science has proven that much of our sickness comes from our emotions, such as worry, greed, and anger. Meditation can give us a peaceful temperament, allows us to breathe calmly, and makes us feel refreshed. Sitting meditation also enhances circulation and boosts metabolism, thereby staving off the degeneration of bodily functions.

Sitting meditation enhances our morality.

In today’s society with its technological advances and material abundance, most people spend their days restlessly seeking after material pleasures, fame, position, and power, such that they cloud their minds with desire and lose sense of who they are. But, if these people can befriend sitting meditation they will become their own masters and will no longer be slaves to material things. They will be able to elevate their morality and transform their disposition.

Sitting meditation allows us to enjoy the bliss of meditative concentration.

The Buddha once said, “One who sits in meditation gains Dharma joy.” The Dharma joy mentioned by the Buddha is the bliss of meditative concentration. This bliss is created by a tranquil mind and cannot be compared to the happiness of the five desires. Those who diligently practice sitting meditation can obtain this bliss.

Sitting meditation develops our wisdom.

The Suramgama Sutra says, “Take focusing the mind as your precepts. Meditative concentration arises from the precepts; wisdom arises from meditative concentration.” Sitting meditation calms the body and spirit and purifies the mind. This not only makes us wiser, but it will win us everyone’s love and respect and make things easier to accomplish.

Sitting meditation is the path to cultivating merit and wisdom.

The practice of sitting meditation allows us to become Buddhas by seeing our intrinsic nature. Sitting meditation eliminates affliction and deluded thoughts, allowing us to be quiet both within and without. When the mind reaches nirvana, it expands into enlightenment. This is why a meditation hall is also called the Buddha’s court. As long as we put in the effort, we will be able to see our nature and become Buddhas.

The final goal of sitting meditation is to free the body and mind.

We must free ourselves from all forms of delusion and all discriminating thoughts, such that even the world of the Buddha and enlightenment is washed away without a trace. Amid the silence of ancient temples, Chan masters sat in meditation, burning stick after stick of incense. They dedicated their lives to the practice of sitting meditation, with their goal being to put an end to this world of delusion. They hoped that by constantly meditating they could purify their original mind and merge into time and space, reaching a liberated state of total freedom beyond enlightenment or delusion.

From For All Living Beings, written by Venerable Master Hsing Yun.

Image from Pixabay.

More Featured Articles

Chan is meditation throughout our lives. When we live with Chan, the taste of food and feel of clothes will change. We will not feel difficulty when dealing with our affairs. Any matter can be laughed away. The human world has its ups and down, but when we have a Chan mind it is like the world is ours and nothing is lacking. All human Read more
In this modern world, people are constantly saying, "Life is too stressful!" Why are people so stressed out? How can we rid ourselves of stress? Students feel stressed because of heavy schoolwork; parents feel stressed because they have too many chores and family obligations; policemen feel stressed because they have too much work; and workers feel stressed and are unhappy because their work hours are Read more
The Buddha often explained emptiness and impermanence by getting people to think about how phenomena arise, change, and decline. Read more
If we want to understand what the Dharma teaches us about building affinity and living in harmony with others, we must first understand the four great all-embracing virtues. The Buddha teaches that for us to realize our true capacity of connecting with and serving our fellow citizens, we have to first build a good rapport, and the four virtues are tools to that end. The four Read more
In the practice of meditation, once you have developed meditative concentration it does not matter if you are walking, standing, sitting, lying down, carrying firewood, or bringing water—every single action can suddenly lead to enlightenment and seeing intrinsic nature. For true Chan practitioners meditation is whatever they see in their daily lives; it is everywhere. Read more
If we want to understand what the Dharma teaches us about building affinity and living in harmony with others, we must first understand the four great all-embracing virtues. The Buddha teaches that for us to realize our true capacity of connecting with and serving our fellow citizens, we have to first build a good rapport, and the four virtues are tools to that end. The four Read more
On the path of life, sometimes we need to go straight ahead, other times we have to make turns in order to reach our goals. If we do not turn around when we need to, we will not “see the other shore.” But when we need to move ahead and we do not, we will miss a prime opportunity. When we have to make a Read more
Birth and death are realities of life. Regardless of who we are, we cannot escape either one. While birth is celebrated, death is feared by most. In order to cope with our fear, we often seek comfort in religion. Although each of the world's major religious traditions has its own teaching concerning death, Buddhism is the only one that promotes the doctrine of impermanence as one Read more
Humans are thinking animals! Since the beginning of time, there have always been people who fantasize, who have delusions, who dream—and many who have ideals. When we lie in our beds at night, we should be free from worry. Yet thoughts about our lives often arise then; thoughts about family, country, or even the world. Everything is within our minds.The average person often tends to Read more
It seemed that I had to do every­thing for Buddhism. For Buddhism, I have to only set the tone and not be­come the master, hand over my physi­cal body to the temple and give my life to the Dharma protectors, heav­enly beings and nagas, and making the aspiration to head out for Buddhism, striving to move Buddhism to­ward humanity and society. It seemed then that Read more
Harmful attachments are often described in Buddhist literature as impediments or hindrances because they block our view of the truth and prevent us from seeing our own Buddha nature. Read more
We all have our share of headaches and heartaches. Physically, we all have to face aging, sickness and death. Mentally, we have to deal with problems arising from greed, hatred and ignorance. The Chinese have a saying that aptly describes our predicament: “Heaven and hell sometimes end; the threads of sorrow continue forever.” Our afflictions are as deep as the dark blue sea and are Read more