Take Deep Joy in the True Dharma

“True Dharma” means those teachings which are right, correct, and do not deviate from the Middle Way.

The word “Dharma” has several different meanings. One meaning
of “dharma” is “phenomena.” In this sense, “dharma” includes phenomena as large as the universe and as small as a mustard seed. “Dharma” also refers to the truth, the teachings of the Buddha. 

The Dharma the Buddha taught is what allows people to open their “Dharma eyes” to truly see all phenomena, develop wisdom, and enter nirvana. Such teachings include those on cause and effect, the nature of emptiness, and dependent origination, as well as the Four Noble Truths: the truth of suffering, the truth of the cause of suffering, the truth of the cessation of suffering, and the truth of the path to the cessation of suffering. Other important elements of the Dharma include the three Dharma seals and the four immeasurable minds.

In short, teachings that benefit humankind are “true Dharma.”

Those teachings which do not benefit humankind are “false Dharma.” The difference between beneficial actions and unbeneficial actions has a considerable impact on whether a given person’s future is wholesome or unwholesome. Affliction and suffering is frequently a byproduct of a cycle of false Dharma. For example, greed for money, fame, and profit are all “false Dharma.” Trying to fulfill one’s desire for such things is like trying to fill in a valley with dirt. How is it possible to avoid suffering in this life?

Many people say they know they should rejoice in the true Dharma, but in reality we embrace false Dharma all the time, and enjoy listening to false teachings. For example, in the media there are constantly stories on gossip, scandal, negativity, and other frivolous business. If someone does something good, the media will ignore it. But, if you make a mistake, it will be covered extensively. When asked why this is so, journalists always answer, “That’s what the readers want!”

If a person does not go down the right path, they will go down the wrong path. This can be dangerous. The right path in Buddhism is called the “Noble Eight-fold Path,” and consists of eight true Dharma teachings we can practice in this life: right view, right thought, right speech, right action, right livelihood, right effort, right mindfulness, and right meditative concentration. The Noble Eight-fold Path is a code of moral conduct that everyone should follow. If we can delight in the true Dharma we can build satisfying lives for ourselves.

From Ten Paths to Happiness, written by Venerable Master Hsing Yun.

Image from Pixabay.

More Featured Articles

The Avatamsaka Sutra says, 'The mind controls everything.' In order to properly control body and speech, we must come to understand our minds. If we can control our minds, we can do anything.Master Xingkong (780-862) wrote a wonderful passage that expresses this point very well. He said, "The practice of Buddhism can be compared to presiding over a walled city; during the day, thieves and Read more
To "commit" is to give assurance to others and to make a conscientious effort to deliver a promise. To instill credibility and trustworthiness, we must honor our words. Confucius once said, "One without credibility is like a large vehicle without a brake pedal, or a small carriage without axles. How can one go anywhere?"Living up to one's word is a basic courtesy. In past agricultural Read more
Humans are “masters of the myriad creations of this earth” but are also the creators of problems. The arising of all problems in this world is related to humans, including today’s problems concerning environmental preservation. They also arise because of humanity’s selfishness, ignorance, and interruption of the harmony and natural cycles of the world, to the point where there are continuous natural calamities and changes. Read more
Trees have their roots, and people have their origins. As hu­man beings, we must endeavor to increase joy in the world for the sake of everyone in the world, and we also must ensure that life will sprout flowers and bear fruits as strong and stur­dy as the peach. “Mother” is the source of life for every person, and she is also the harbor on Read more
Greed narrows our vision as it obscures the wealth of wisdom contained in our inherent Buddha nature. Read more
In the past, during the feudal period of Chinese history, men were respected while women were thought of as being rather contemptible. The birth of a son was compared to fashioning an ornament as precious as jade, which not only made everyone happy, but also raised the status of his mother. Read more
While the Four Noble Truths explain the phenomena of the universe, the Buddha expounded on them mainly as a guide for life. It is inadequate, however, to merely learn the Four Noble Truths. We must resolve, cultivate and practice accordingly. We must end the causes of suffering, practice the path, and reach the cessation of suffering in order to achieve liberation. Consequently, the Four Universal Read more
If we want to understand what the Dharma teaches us about building affinity and living in harmony with others, we must first understand the four great all-embracing virtues. The Buddha teaches that for us to realize our true capacity of connecting with and serving our fellow citizens, we have to first build a good rapport, and the four virtues are tools to that end. The four Read more
What are people supposed to do when they are troubled by afflictions? Some people are troubled by very specific things, others encounter poverty, and many have poor relations with other people. Some individuals are disturbed the moment they hear even the slightest comment they do not like, or they become angry when they see someone doing something they do not approve of. This sort of Read more
Buddhism says we should see friends and enemies as equal. This means we should learn to tolerate unfriendly people, unideal environments, and language that is hard on the ears. Read more
Social harmony stems from handling relationships and communal living with skill, effort, and a spirit of cooperation. We can learn a lot about keeping peace in social living from the six points of reverent harmony that the monastic sangha observes. Sangha is a Sanskrit word, which can be interpreted on many different levels. In its widest interpretation, it refers to all those who have the Read more
If someone is too tough or stubborn, one can say that they have a cold heart, or even a heart made of stone. But consider this: our teeth may be hard and rigid, but they will each fall out as we get older. On the other hand, the tongue more or less retains its form even after we die. In general, things can sustain themselves Read more