Lamp Offering - Fo Guang Shan International Translation Center

Offering lamps at Buddhist temples and stupas is a common practice. The Flower Adornment Sutra says,

The lamp of wisdom can break through all forms of darkness.

As such, lamps represent the light of wisdom that pierces through the darkness of ignorance. This empowers sentient beings encumbered by confusion.

The Buddhist practice of offering lamps originates from the
actions of a poor girl named Nanda. Her story can be read in The Prophecy of King Ajatasatru Becoming a Buddha Sutra, which tells us that the merit for offering a lamp can ever lead one to become a Buddha.

The purpose of a lamp offering is to light the lamp of the mind. What is the lamp of the mind? Wisdom, intelligence, loving-kindness, compassion, joy, equanimity, and a sense of shame are all lights for the mind. When the lamp is lit, our Buddha nature, brilliance, and purity all appear.

Merit does not depend on the size of the offering, but rather on the depth of sincerity with which a gift is given.

Everyone can become a lamp that can illuminate the hearts of others. If you are knowledgeable, you can become a lamp of knowledge. If you are deeply ethical, you can become a lamp of morality. If you are especially capable, you can become a lamp of strength and perseverance. If you are deeply caring, you can become a lamp of loving-kindness and compassion. When you shine light in these ways, others will grow closer to you. We should all strive to become lamps for our families, our communities, and the whole world. Through our actions, society will gradually become brighter and more peaceful.

The Different Karmic Effects Spoken to Elder Shoujia Sutra says there are ten merits of offering lamps:

First, they bring light to the world.
Second, no matter where one is reborn, one’s eyes will be undamaged.
Third, one will gain heavenly vision.
Fourth, one will gain wholesome wisdom and the ability to differentiate between wholesome and unwholesome phenomena.
Fifth, the great darkness will be dispelled.
Sixth, one will gain illuminated wisdom.
Seventh, one will receive great merit.
Eighth, one will never be reborn in a realm of darkness.
Ninth, at the end of one’s life, one will reborn in a heavenly realm.
Tenth, one will quickly realize nirvana.

From Ten Paths to Happiness, written by Venerable Master Hsing Yun.

More Featured Articles

The Four Bases of Mindfulness

Meditation is not about sitting quietly with your eyes closed—this is just one method for developing meditative concentration. What matters in meditation is being able to contemplate and focus the mind. Read more

The Web of Human Relationships

Human beings are social animals; we cannot live apart from community. As Buddhists, we are told to seek the Dharma among the people, for the Dharma does not exist in some other world or far away place; the Dharma is here among us, embodied in each and every being. When we understand that human society is nothing other than a web of human relationships, we Read more

The Humanistic Buddhist Practice of Meditation

In the practice of meditation, once you have developed meditative concentration it does not matter if you are walking, standing, sitting, lying down, carrying firewood, or bringing water—every single action can suddenly lead to enlightenment and seeing intrinsic nature. For true Chan practitioners meditation is whatever they see in their daily lives; it is everywhere. Read more

Transformed by the Precepts

The Buddhist precepts are here to protect us from wrongdoing, lead us away from what is bad, and towards what is good. Vinaya Master Daoxuan of the Tang dynasty composed the Simplified and Amended Handbook of the Four-Part Vinaya [Sifenlü Shanfan Buque Xingshi Chao], in which he analyzed the precepts in terms of their “rules,” “essence,” “practice,” and “characteristics.” When one puts the actual rules Read more

Healing Afflictions

What are people supposed to do when they are troubled by afflictions? Some people are troubled by very specific things, others encounter poverty, and many have poor relations with other people. Some individuals are disturbed the moment they hear even the slightest comment they do not like, or they become angry when they see someone doing something they do not approve of. This sort of Read more

How Buddhism Views the Mind

The analysis of the mind in Buddhism is both multifaceted and sophisticated. As a spiritual practice, Buddhism contains numerous descriptions of the nature and function of the mind and instructions on how to search for, abide with, and refine it. In this regard, Buddhist psychology has much to offer, as does Western psychology.In the beginning, “psychology” referred almost exclusively to “a science that explains the Read more

Only Setting the Tone and Not Becoming the Master

It seemed that I had to do everything for Buddhism. For Buddhism, I have to only set the tone and not become the master, hand over my physical body to the temple and give my life to the Dharma protectors, heavenly beings and nagas, and making the aspiration to head out for Buddhism, striving to move Buddhism toward humanity and society. It seemed then that Read more

Inspire and Be Inspired

Do you feel inspired when you see people help each other? Not everyone is. Some people may look at a generous donation and say, “Donating such a small amount of money is nothing extraordinary for such a rich person.” When other people suffer from disasters and pain like the many people killed in the South Asian tsunami and earthquakes, don’t you feel for them? Doesn’t Read more

Greed: The Cause of Suffering

Though the worlds that we see are fundamentally a product of our own minds, they usually do not appear this way to us. Like images in an intense dream, our perceptions appear to be wholly real to us, and not to have been generated by our own mental activity. For this reason, the Buddha taught many ways to help us comprehend the true nature of Read more

Walking, Standing, Sitting, and Resting

"Walk like the wind, stand like a pine, sit like a bell, and rest like a bow."This basic etiquette not only applies to Buddhists; everyone should practice it as well in daily living.When we first meet a person, we can tell the level of his/her education and cultivation by his/her manners. We know how refined a person is by the way he/she speaks and conducts Read more

How To Change Destiny

What we often care most for in life is the self, and the most important aspect of self is none other than destiny. During one's lifetime, destiny changes frequently because of circumstances that arise. Because of a person, an event, a word, a dollar, or even a thought, entire lives may be altered. Similarly, the development of a country may be changed and the history Read more

Steady Progress

If you keep your practice steady,morning and night, summer and winter,there is nothing you can not doand nothing that can harm you.— Upasakasila SutraThe Importance of Being SteadyLaziness and fear of work will get you into trouble no matter where they appear. Laziness is a basic animal tendency that must be confronted the moment it starts. Once you begin to allow yourself to be lazy, Read more