The Strength of Commitment

To “commit” is to give assurance to others and to make a conscientious effort to deliver a promise. To instill credibility and trustworthiness, we must honor our words. Confucius once said, “One without credibility is like a large vehicle without a brake pedal, or a small carriage without axles. How can one go anywhere?”

Living up to one’s word is a basic courtesy. In past agricultural societies, transportation was very inconvenient and modes of communication were underdeveloped. To deliver mail to and from home, people traveling on business relied heavily on couriers. But there was no contract between the parties, and there were rarely witnesses. There was only good faith. No matter how far the messengers needed to travel or how many obstacles they had to overcome, the deliveries had to be made. This is the strength of a commitment.

Ancient people took commitment very seriously. Many used common proverbs to describe the value of commitment. Here are a few examples.

A promise is worth a thousand ounces of gold.

A promise is worth nine golden tripods.

Once one’s words are spoken, they cannot be retrieved, even by four quick horses.

To befriend sincerely, one’s word is one’s faith.

If one’s word proves one’s faith, his actions are highly respected.

Politicians who keep promises gain the trust of voters, making it easier for them to enact legislation. Supervisors who adhere to their commitments inspire their subordinates, enhancing their confidence and faith.

Friends who honor their word strengthen their friendships. Some people not only make and keep commitments to people, they also make commitments of their time. For instance, Venerable Yi Jung and Venerable Shao Chueh of Fo Guang Shan have committed themselves to serve at the Lan Yang Senior Citizens Home in Ilan, Taiwan for thirty years. In honoring their pledge, they work diligently and never complain. As of today, they have yet to request a job change.

Some people make commitments, but with money. If they pledge a donation to assist others, they follow through with their promise. Some may make a commitment for the future, such as executing someone’s will, or passing on a position or an office. Others are faithful in relationships. The numerous poems penned over the ages are testimony to the commitment couples make to love.

The ancients would commit a lifetime to honor a promise, readily sacrificing their lives if necessary. Unfortunately, people in modern society make casual pledges and break their word just as casually. So individuals are left with no choice but resort to written contracts, tape recordings, video tapings, witnesses, public notaries, trust funds, and other legal means to ensure that promises are kept. In dealing with others and handling affairs, one may gain temporarily by being crafty, but it is only by being trustworthy and realistic in our actions that we are able to really earn the lasting faith of others.

From All in a Thought, written by Venerable Master Hsing Yun.

Image from Pixabay.

More Featured Articles

The Sumati Sutra discusses fulfilling both worldly and supramundane needs. Sumati’s first three questions are regarding obtaining an elegant appearance, obtaining wealth, and keeping a harmonious family life—all of these are concerned with success in this life. Being satisfied in this way ensures that a bodhisattva will not be hindered, and can freely walk the bodhisattva path.Rewards and blessings are not stolen, forcibly taken, or Read more
If we want to understand what the Dharma teaches us about building affinity and living in harmony with others, we must first understand the four great all-embracing virtues. The Buddha teaches that for us to realize our true capacity of connecting with and serving our fellow citizens, we have to first build a good rapport, and the four virtues are tools to that end. The four Read more
As we live, we must strive for a life of value. Buddhism is different from philosophy, for it does not only deal with knowledge and theory. Rather, Buddhism calls for devout faith, developed morality, and most importantly: spiritual practice.All we need is the right intention to begin any form of spiritual practice, whether it is bowing to the Buddha, chanting sutras, repentance, meditation, or other Read more
We should always try to see the good in others, not the bad. On the samsaric level of this saha world alone, back-biting and faultfinding are known by most people to be totally counter-productive. Not only does faultfinding produce nothing but anger and mistrust, but the effects of negative speech also create an environment in which it becomes difficult to do anything positive. Read more
Buddhism says we should see friends and enemies as equal. This means we should learn to tolerate unfriendly people, unideal environments, and language that is hard on the ears. Read more
If someone who holds firmly to the name of Avalokit­esvara were to find themselves in a fire, no matter how big, they need not fear being burned by it because of the Bodhi­sattva’s awe-inspiring spiritual powers. Specifically the passage describes one who “upholds the name.” The Chinese character chi (持), “uphold,” means to hold firmly to or mindfully maintain something. One who upholds the name Read more
Though sitting meditation was given to us from the ancient past it is a way for modern people to lead happy lives. Sitting meditation allows us to dispel the pressures of daily life that come from the mind’s confusion and a mistaken understanding of phenomena. Practicing sitting meditation quiets the mind and stills our thoughts so that we can recover our intrinsic nature. Sitting meditation Read more
The Avatamsaka Sutra says, 'The mind controls everything.' In order to properly control body and speech, we must come to understand our minds. If we can control our minds, we can do anything.Master Xingkong (780-862) wrote a wonderful passage that expresses this point very well. He said, "The practice of Buddhism can be compared to presiding over a walled city; during the day, thieves and Read more
Love and affection are infinitely valuable. There are various levels of love and affection that we can aspire to. Some people describe how people love this way: Young people love with their words, middle-aged people love with their actions, and elder people love with their hearts.  Read more
Social harmony stems from handling relationships and communal living with skill, effort, and a spirit of cooperation. We can learn a lot about keeping peace in social living from the six points of reverent harmony that the monastic sangha observes. Sangha is a Sanskrit word, which can be interpreted on many different levels. In its widest interpretation, it refers to all those who have the Read more
It is only through loving-kindness and compassion that we can find room in our hearts to forgive others. It is only through our willingness to let go of resentment that we can find a way to magnanimity.  Read more
Anger is distinguished from greed in that anger is a form of revulsion created by something we do not like while greed is a form of attraction brought on by something we do like. In this limited sense, and in this sense only, greed can be said to be “better than” anger. Greed at least has some positive components while anger generally has none at Read more