Take Deep Joy in the True Dharma

“True Dharma” means those teachings which are right, correct, and do not deviate from the Middle Way.

The word “Dharma” has several different meanings. One meaning
of “dharma” is “phenomena.” In this sense, “dharma” includes phenomena as large as the universe and as small as a mustard seed. “Dharma” also refers to the truth, the teachings of the Buddha. 

The Dharma the Buddha taught is what allows people to open their “Dharma eyes” to truly see all phenomena, develop wisdom, and enter nirvana. Such teachings include those on cause and effect, the nature of emptiness, and dependent origination, as well as the Four Noble Truths: the truth of suffering, the truth of the cause of suffering, the truth of the cessation of suffering, and the truth of the path to the cessation of suffering. Other important elements of the Dharma include the three Dharma seals and the four immeasurable minds.

In short, teachings that benefit humankind are “true Dharma.”

Those teachings which do not benefit humankind are “false Dharma.” The difference between beneficial actions and unbeneficial actions has a considerable impact on whether a given person’s future is wholesome or unwholesome. Affliction and suffering is frequently a byproduct of a cycle of false Dharma. For example, greed for money, fame, and profit are all “false Dharma.” Trying to fulfill one’s desire for such things is like trying to fill in a valley with dirt. How is it possible to avoid suffering in this life?

Many people say they know they should rejoice in the true Dharma, but in reality we embrace false Dharma all the time, and enjoy listening to false teachings. For example, in the media there are constantly stories on gossip, scandal, negativity, and other frivolous business. If someone does something good, the media will ignore it. But, if you make a mistake, it will be covered extensively. When asked why this is so, journalists always answer, “That’s what the readers want!”

If a person does not go down the right path, they will go down the wrong path. This can be dangerous. The right path in Buddhism is called the “Noble Eight-fold Path,” and consists of eight true Dharma teachings we can practice in this life: right view, right thought, right speech, right action, right livelihood, right effort, right mindfulness, and right meditative concentration. The Noble Eight-fold Path is a code of moral conduct that everyone should follow. If we can delight in the true Dharma we can build satisfying lives for ourselves.

From Ten Paths to Happiness, written by Venerable Master Hsing Yun.

Image from Pixabay.

More Featured Articles

Control of the body means that we know when to act, and when not to act and that we know how to behave with moderation. Read more
People often ask me, “What ad­versity have you experienced in your life?” And for a moment, I can­not come up with an answer. I have always maintained the attitude of taking things as they come, as in the sayings “When the soldiers come, de­ploy the generals to fight back; when there is a flood, use earth to stop it” and “When encountering a mountain, cut Read more
The Avatamsaka Sutra says, 'The mind controls everything.' In order to properly control body and speech, we must come to understand our minds. If we can control our minds, we can do anything.Master Xingkong (780-862) wrote a wonderful passage that expresses this point very well. He said, "The practice of Buddhism can be compared to presiding over a walled city; during the day, thieves and Read more
In fact, what I have enjoyed the most in my reading, and it could be said that a piece of writing that has had an important influence upon my life is the poem “Thoughts on My Fiftieth Birthday,” written by Venerable Master Taixu during his visit to India when the lay Buddhist Tan Yun-shan, Chairperson of the Institute of Chinese Language and Culture at Visva-Bharati Read more
Love and affection are infinitely valuable. There are various levels of love and affection that we can aspire to. Some people describe how people love this way: Young people love with their words, middle-aged people love with their actions, and elder people love with their hearts.  Read more
As we live, we must strive for a life of value. Buddhism is different from philosophy, for it does not only deal with knowledge and theory. Rather, Buddhism calls for devout faith, developed morality, and most importantly: spiritual practice.All we need is the right intention to begin any form of spiritual practice, whether it is bowing to the Buddha, chanting sutras, repentance, meditation, or other Read more
In the Sutra of Forty-Two Sections, the Buddha asked his disciples, "How long is one's life?" One of the monks replied, "A few years." The next one answered, "A few days!" Another one said, "Less than one day!" Another responded, "Between meals!" Finally, the Buddha said, "Life lasts for the duration of one breath." Life is extraordinarily precious and yet it is based on a Read more
If we want to understand what the Dharma teaches us about building affinity and living in harmony with others, we must first understand the four great all-embracing virtues. The Buddha teaches that for us to realize our true capacity of connecting with and serving our fellow citizens, we have to first build a good rapport, and the four virtues are tools to that end. The four Read more
It is only through loving-kindness and compassion that we can find room in our hearts to forgive others. It is only through our willingness to let go of resentment that we can find a way to magnanimity.  Read more
We sometimes see signs on the highway warning: “Keep a safe distance.” Actually, it is not only in driving that we need to keep a distance. For safety reasons, any person and anything in the world needs to keep a distance.Take, for instance, the human body. Our eyes, nose, and mouth all need to keep a distance from one another. Our internal organs all have Read more
The analysis of the mind in Buddhism is both multifaceted and sophisticated. As a spiritual practice, Buddhism contains numerous descriptions of the nature and function of the mind and instructions on how to search for, abide with, and refine it. In this regard, Buddhist psychology has much to offer, as does Western psychology.In the beginning, “psychology” referred almost exclusively to “a science that explains the Read more
While the Four Noble Truths explain the phenomena of the universe, the Buddha expounded on them mainly as a guide for life. It is inadequate, however, to merely learn the Four Noble Truths. We must resolve, cultivate and practice accordingly. We must end the causes of suffering, practice the path, and reach the cessation of suffering in order to achieve liberation. Consequently, the Four Universal Read more