Friendship

In the Buddha’s teachings, there are four kinds of friends: friends who treat you like a flower, friends who act like a balance, friends who are like the mountains, and friends who are like the earth.

Friends who treat you like a flower

We all enjoy flowers, especially when they are fresh. We put them in vases to decorate our homes, we give them to our loved ones to express our affection, and we may even wear them in our hair. However, when the flowers wilt, we toss them out like trash. Some people treat their friends like this. They are delighted as long as their friends can fulfill certain needs of theirs, but when their friends outlive their usefulness, they toss them out like wilted flowers. 

It is so habitual for us to love what is beautiful and scorn what is not. Curbing this tendency is a significant step in making and maintaining friendships that will last a lifetime.

Friends who act like a balance

There are, then, some people who act like a scale and continually compare themselves to their friends. They are envious when they perceive their friends to be doing better than they are, and are boastful when they feel like the scale is tipping in their own direction. The scale will never be balanced, for these people are not content unless they have “one-upped” their friends. This kind of judging and comparing within a friendship is quite damaging.

Friends who are like the mountains

Some friends are analogous to mountains. Like mountains that are full of rich ore, flowers and wildlife, these friends are full of treasures and wonders. With these friends, we are constantly reminded of the beauty and diversity of life. We can learn a lot in these friendships.

Friends who are like the earth

Some friends are like the great earth that lets everything grow in its rich soil. Such friends can help us grow in our wisdom and strengthen our character.

The Agamas speak of the four kinds of friends that should be cultivated.

The first kind is friends that can help us tell right from wrong. They let us know when our conduct is admirable and are not afraid to tell us when we behave poorly. Such friends help us stay on the right path.

The second kind is friends that are compassionate and caring. They give us moral support during our trying times. They are also happy for us when we are doing well.

The third kind is friends that are always ready to extend a helping hand. They are pillars of strength. They help us stay focused and come to our aid when we are lost.

The fourth kind is friends that share our aspirations. Such friends provide us with encouragement and are not hesitant to share their time and resources. Good friends can help us discover our capacity for connection. When we cultivate these relationships properly, we will be experts at living affinity.

Although we should still show kindness and compassion to all of these people, it is not wise to keep their company. Friendships should be based on mutual affinity, not one-sided effort. Real friendships are an actual and resounding expression of true joy. Our capacity to create and nurture affinity is infinite; we simply need to uncover the wisdom and motivation to do so.

A key element for us as we strive to relate to each other in more appropriate and expansive ways is the way we regard and manage our emotions.

No relationship is barren of emotions, and it is essential that they are investigated and handled with wisdom. We need explore the wisdom of managing our emotions, with hope that we can all handle our relationships with increased skill, so that all beings can benefit from our ever-expanding ability to love.

From Living Affinity, written by Venerable Master Hsing Yun.

Image from Pixabay.

More Featured Articles

Control of the body means that we know when to act, and when not to act and that we know how to behave with moderation. Read more
What are people supposed to do when they are troubled by afflictions? Some people are troubled by very specific things, others encounter poverty, and many have poor relations with other people. Some individuals are disturbed the moment they hear even the slightest comment they do not like, or they become angry when they see someone doing something they do not approve of. This sort of Read more
We should not look at life just as the limited span of one person’s life; we should look at the larger life of the universe. While a person’s life may only span a limited number of years, its value is everlasting. Read more
We need to change and transform ourselves continuously: In order to achieve eventual perfection, we need to work on correcting our bad habits. Read more
Equality is a truth of human life within the universe, it is an aim of humanity, and it is also the basis of Buddhism.The Avatamsaka Sutra says:“All sentient beings are equal.”The Great Perfection of Wisdom Treatise says: “From the very highest level of all Buddhas to the low level of animals, all are equal and there are no differences between them.”The Diamond Sutra says: “All dharmas are equal with no Read more
It is enough for most monks to only have the ability to chant and teach the Dharma, and of course I too can chant sutras and teach the Dharma. But only being this kind of monk was not something I was willing to do. I wanted to become a monk who was able to engage in propagating the Dharma in a multifaceted way: There is Read more
If your mind is in balance, what need is there to work at morality? If your behavior is correct, what use is meditation to you? If you understand mercy, then you will naturally care for your parents. If you understand faithful conduct, then all of society will be in order.—Platform Sutra of the Sixth PatriarchA Balanced MindMental balance results from understanding that self-respect is a Read more
Though sitting meditation was given to us from the ancient past it is a way for modern people to lead happy lives. Sitting meditation allows us to dispel the pressures of daily life that come from the mind’s confusion and a mistaken understanding of phenomena. Practicing sitting meditation quiets the mind and stills our thoughts so that we can recover our intrinsic nature. Sitting meditation Read more
As we live, we must strive for a life of value. Buddhism is different from philosophy, for it does not only deal with knowledge and theory. Rather, Buddhism calls for devout faith, developed morality, and most importantly: spiritual practice.All we need is the right intention to begin any form of spiritual practice, whether it is bowing to the Buddha, chanting sutras, repentance, meditation, or other Read more
True stature is not created by form or ornament; words spoken out of jealousy and greed oppose it. Only when evil has been stopped at its roots, and when there is wisdom without anger is there true stature.— Dharmapadavadana Sutra The False Stature of This WorldEveryone wants to be well regarded by others. However, in seeking true stature, people too often waste their time in Read more
While the Four Noble Truths explain the phenomena of the universe, the Buddha expounded on them mainly as a guide for life. It is inadequate, however, to merely learn the Four Noble Truths. We must resolve, cultivate and practice accordingly. We must end the causes of suffering, practice the path, and reach the cessation of suffering in order to achieve liberation. Consequently, the Four Universal Read more
Human beings are social animals; we cannot live apart from community. As Buddhists, we are told to seek the Dharma among the people, for the Dharma does not exist in some other world or far away place; the Dharma is here among us, embodied in each and every being. When we understand that human society is nothing other than a web of human relationships, we Read more