Love Encompasses All Human Beings

Love and affection are infinitely valuable. There are various levels of love and affection that we can aspire to. Some people describe how people love this way: Young people love with their words, middle-aged people love with their actions, and elder people love with their hearts. 

This means that as we age, our love matures. Spiritual development also deepens and expands our love.

Love starts at home. We love our spouse, our children, and our siblings. From here, we extend our love to our relatives and friends. Further, our love encompasses all human beings and then all beings. From a possessive kind of love, love matures into a giving kind of love, and finally into the enlightened love that bodhisattvas and Buddhas have for everyone. This kind of love is the great compassion that is described by the saying: “I will not seek pleasure just for myself. I long for all sentient beings to be free of suffering.”

Love is like water. On the one hand, it can nurture our lives; on the other hand, it can drown us. Thus, if we do not know how to love properly, love can bring us many problems and ruin our lives. If we are ordinary and selective about whom we love, instead of embracing all beings, the vast dimensions of love are hardly actualized. How do we love properly? Let me offer the following four guidelines:

  • Love wisely—We should use our wisdom to purify our love.
  • Love compassionately—We should use our compassion to manifest our love.
  • Love in accordance with the Dharma—We should use the Dharma to guide our love.
  • Love morally—We should use morals and ethics to direct our love.

Love is such an important subject of our lives. How do we love selflessly and offer our love to all? How do we transform a possessive love to a giving love, to a love for the Dharma? How do we purify our love from one of discrimination to one of great compassion? How do we love in the spirit of this common saying: “Cultivate our loving-kindness without conditions, and ground our compassion on oneness”? How do we manifest the true potential of affinity? These are very important questions for us to ponder! When we seek to go beyond ourselves and offer our love and affection in service to the community, then our lives and the lives of others will be more rewarding and more joyful!

From Living Affinity, written by Venerable Master Hsing Yun.

Image from Pixabay.

More Featured Articles

Though sitting meditation was given to us from the ancient past it is a way for modern people to lead happy lives. Sitting meditation allows us to dispel the pressures of daily life that come from the mind’s confusion and a mistaken understanding of phenomena. Practicing sitting meditation quiets the mind and stills our thoughts so that we can recover our intrinsic nature. Sitting meditation Read more
The analysis of the mind in Buddhism is both multifaceted and sophisticated. As a spiritual practice, Buddhism contains numerous descriptions of the nature and function of the mind and instructions on how to search for, abide with, and refine it. In this regard, Buddhist psychology has much to offer, as does Western psychology.In the beginning, “psychology” referred almost exclusively to “a science that explains the Read more
The great masters of the Chan School have always been like leisurely clouds and wild cranes, sometimes dwelling in the mountain forests, sometimes living by the water. Read more
Among our many relationships, many forms and types exist. There are friendships, family connections, teacher-student bonds, marriages, relationships with and between monastics, and many other kinds. How we choose to develop, nourish and manage these specific relationships determines our own joy and contentment, as well as that of our fellow human beings, and ultimately, our community and world as a whole.  How wonderful our lives Read more
Harmful attachments are often described in Buddhist literature as impediments or hindrances because they block our view of the truth and prevent us from seeing our own Buddha nature. Read more
Sharing joy with others is not only a virtue, it is also a delightful experience.To take delight in shared joy is to give willing support to those who are compassionate in helping the needy; it is to give genuine praise to those who have dedicated themselves to the highest achievements in life. If we want to be successful in this world, we must cultivate the Read more
All these naturally beautiful landscapes of the world are odes of praise to the beauty and wonder of nature. The beauty of nature is really enchanting and fascinating! Read more
If we want to understand what the Dharma teaches us about building affinity and living in harmony with others, we must first understand the four great all-embracing virtues. The Buddha teaches that for us to realize our true capacity of connecting with and serving our fellow citizens, we have to first build a good rapport, and the four virtues are tools to that end. The four Read more
People often ask me, “What ad­versity have you experienced in your life?” And for a moment, I can­not come up with an answer. I have always maintained the attitude of taking things as they come, as in the sayings “When the soldiers come, de­ploy the generals to fight back; when there is a flood, use earth to stop it” and “When encountering a mountain, cut Read more
We should always try to see the good in others, not the bad. On the samsaric level of this saha world alone, back-biting and faultfinding are known by most people to be totally counter-productive. Not only does faultfinding produce nothing but anger and mistrust, but the effects of negative speech also create an environment in which it becomes difficult to do anything positive. Read more
Many of us think that after undertaking the precepts life will become a matter of you-can’t-do-this and you-can’t-do-that. We wonder if that isn’t limiting us even more. We worry that it will mean a loss of freedom. This is why some people will question: Why should I receive the precepts and end up just limiting myself!In fact, if we were to go to a prison Read more
Though the worlds that we see are fundamentally a product of our own minds, they usually do not appear this way to us. Like images in an intense dream, our perceptions appear to be wholly real to us, and not to have been generated by our own mental activity. For this reason, the Buddha taught many ways to help us comprehend the true nature of Read more