Music and Buddhism

Music gives us the capacity to express deep emotions. Whether through holy hymns or chants of praise, music is capable of uplifting the mind to an almost sublime state. As such, it has a significant role in the promotion of religion.

All Buddhas and bodhisattvas are very skilled in utilizing music to teach the Dharma and guide sentient beings to enlightenment.

Music has a very important function and a wide range of applications in religions across the world. Music is also mentioned throughout Buddhist writings. The Amitabha Sutra says that heavenly singing and chanting can be heard in the Pure Land, as mandarava flowers softly rain down from the sky. In the Pure Land, one can always hear birds making beautiful, harmonious music. Animated by a gentle breeze, the movements of jewel trees ring out in melodious chords, as if thousands of gentle tunes are being performed in harmony. Upon hearing their song, those present naturally recollect the Buddha, the Dharma, and the Sangha.

In Buddhism, singing the texts of sutras and praising the virtues of the Buddhas in song have attracted and purified the minds of countless disciples. In one Buddhist text, the Great Perfection of Wisdom Treatise, it is said that “For bodhisattvas to purify the Buddha land, they seek out beautiful music, wishing that sentient beings in that land can hear the music and soften their hearts, making them easier to transform. This is why music is given as an offering to the Buddha.” In addition to propagating the Dharma, Buddhist music has long been used in weddings, funerals, and other such ceremonies. In this way, Buddhist music plays an integral role in common cultural practices. Venerable Master Taixu once said,

“Music allows the people of a society to communicate their moods and feelings to each other.

If someone plays a tune, it is simple for those listening to understand what mood that person is trying to convey. For society to achieve harmony, it is essential to be able to understand each other’s feelings and establish a sense of unity. This is one of the important functions of music.”

The capacity of music to capture people’s attention, touch them deeply, and tug at their heartstrings makes it one of the most beautiful forms of human expression.

Life in modern-day society can be very taxing and quite stressful. Many have a hard time finding spiritual refuge and lose themselves. However, the pristine sounds of Buddhist music provide a way to convey the higher spiritual states mentioned in the teachings to enrich and re-energize the mind. Buddhist melodies are characterized as being strong, but not fierce; soft, but not weak; pure, but not dry; still, but not slow, able to help purify the minds of listeners.

By using music to teach the Dharma and liberate sentient beings, we can overcome the boundaries of time and distance, as well as transcend the differences between cultures and nations.

Music can help promote Buddhism and spread the wisdom and loving-kindness of the Buddhas and bodhisattvas across every corner of the globe.

Modern Buddhist music seeks to bring harmony into our everyday lives, and to purify, educate, and transform the mind to bring our emotions in line with the Dharma. Modern media and communication technology is constantly improving. We need to use it efficiently to bring Buddhist music to as many people as possible. We need to use music to break through the barriers of culture, custom, and language. By using equipment such as folk instruments, video technology, electronic organs, pianos, and other musical instruments, we can create music that suits the tastes and needs of people around the world.

The following are five guiding principles to further modernize and popularize Buddhist music:

  • Buddhist music should not be limited to temples and monastics, but it should be played to everyone.
  • Buddhist music should be more than just classical verses and prayers. We should continue to create new song after new song.
  • Those trying to promote Buddhism should utilize music, for music can bring many sentient beings to Buddhism.
  • Buddhists should form bands, choirs, orchestras, classical music troupes, and other such groups to spread and teach the Dharma through music.
  • We should wish that, from this point forward in Buddhist history there are more and more Buddhist musicians as great as Asvaghosa Bodhisattva and Venerable Master Hongyi.

In addition to the defining techniques and styles of ceremonial Buddhist music, we can begin to mix the solemn spirit of Buddhist melodies with some of the qualities of contemporary music, taking the modernization of Buddhist music to a whole new level.

More Featured Articles

Trustworthy WordsIf you lie, you will not be trusted. If you cannot be trusted, you will be ineffective in your own life and useless to other people. Lies hurt others because they damage their trust and their sense of what is right and wrong. This is a very serious kind of damage; it wastes time, frightens people and causes them to doubt their basic intuitions Read more
The Buddhist precepts are here to protect us from wrongdoing, lead us away from what is bad, and towards what is good. Vinaya Master Daoxuan of the Tang dynasty composed the Simplified and Amended Handbook of the Four-Part Vinaya [Sifenlü Shanfan Buque Xingshi Chao], in which he analyzed the precepts in terms of their “rules,” “essence,” “practice,” and “characteristics.” When one puts the actual rules Read more
In Buddhism, the root cause of human suffering and other problems are identified as the mind. It thus proposes to tap into this invaluable resource by transforming any unwholesomeness into wholesomeness. Buddhism instructs sentient beings on how to recognize the mind, calm the mind, and handle the mind. The Buddha taught for forty-nine years during his lifetime. Whether his teachings were about the four noble Read more
If we want to understand what the Dharma teaches us about building affinity and living in harmony with others, we must first understand the four great all-embracing virtues. The Buddha teaches that for us to realize our true capacity of connecting with and serving our fellow citizens, we have to first build a good rapport, and the four virtues are tools to that end. The four Read more
What, exactly, is the meaning contained within this gong’an? For instance, some have asked, what are people like? This is a very difficult question to answer because if there are things they are like, then there are things they are not like. If we answer that people are like ghosts, then there are also people among ghosts. If we say ghosts are like people, then Read more
"Walk like the wind, stand like a pine, sit like a bell, and rest like a bow."This basic etiquette not only applies to Buddhists; everyone should practice it as well in daily living.When we first meet a person, we can tell the level of his/her education and cultivation by his/her manners. We know how refined a person is by the way he/she speaks and conducts Read more
“True Dharma” means those teachings which are right, correct, and do not deviate from the Middle Way.The word “Dharma” has several different meanings. One meaningof “dharma” is “phenomena.” In this sense, “dharma” includes phenomena as large as the universe and as small as a mustard seed. “Dharma” also refers to the truth, the teachings of the Buddha. The Dharma the Buddha taught is what allows people Read more
"To bear disgrace and insult" is the most important virtue a person can possibly cultivate, because the ability to forbear is enormously powerful, since a moment of anger can destroy an entire lifetime of merits. By restraining our emotions, we have a better chance of avoiding confrontation and gaining control of the situation at hand. Otherwise, our minds will be clouded and our judgment impaired. Read more
Meditation is not about sitting quietly with your eyes closed—this is just one method for developing meditative concentration. What matters in meditation is being able to contemplate and focus the mind.  Read more
It is only through loving-kindness and compassion that we can find room in our hearts to forgive others. It is only through our willingness to let go of resentment that we can find a way to magnanimity.  Read more
True stature is not created by form or ornament; words spoken out of jealousy and greed oppose it. Only when evil has been stopped at its roots, and when there is wisdom without anger is there true stature.— Dharmapadavadana Sutra The False Stature of This WorldEveryone wants to be well regarded by others. However, in seeking true stature, people too often waste their time in Read more
Lessen desire and be without any wishes and the body and mind will be at ease.When our desires are balanced and reasonable, we can be content. The Buddha taught that deep wisdom can be found only by following a “middle way” between dualistic extremes. The middle way can always be found by contemplating which side of a dualistic pair is contending for our attention. If Read more