Six Points of Reverent Harmony

Social harmony stems from handling relationships and communal living with skill, effort, and a spirit of cooperation. We can learn a lot about keeping peace in social living from the six points of reverent harmony that the monastic sangha observes. Sangha is a Sanskrit word, which can be interpreted on many different levels. In its widest interpretation, it refers to all those who have the common purpose of following the Dharma.

The six points of harmony, or unity, in Buddhist monastic life are: doctrinal unity in views, economic unity in communal use of goods, moral unity through upholding the precepts, mental unity through shared joy, verbal unity through loving speech and refrain from criticisms and discord, and physical unity by living harmoniously in the same community.

Harmony in views: In the monastic sangha, monks and nuns share a common view of the Dharma, the guiding principle for all they do. Similarly, a society has a better chance to prosper when its people share common political and social views. If we look at the different nations of the world, we notice that there is a lot more cooperation and common ground in prosperous nations than in those that are less prosperous.

Harmony in economics: In the monastic sangha, all renunciants live an equally simple life and have equal access to the communal property. In the secular world, a society is inherently unstable if there is too much of a disparity between the haves and the have-nots. Also, the less effort invested in creating affinity, the wider the gap is between the rich and the poor. Thus, those who are well off should help those who are less fortunate. Those who are able should help those who are not.

Harmony in morality: In the monastic sangha, all individuals share the same moral code. In society, everyone should be equal in the eyes of the law. No one should be above the law. When the law is equally and justly applied to all, people will have respect for the law and will be more inclined to abide by it

Harmony in outlook: In the monastic sangha, all share the common purpose of spiritual development. In society, when we have concern for others’ well being, we accept others and are not envious of others’ success or critical of others’ shortcomings. We seek to uplift our fellow citizens, instead of oppressing them. Equanimity, support, and affirmation provide the foundation for peaceful living. With harmony in outlook, every place is a pure land.

Harmony in speech: In the monastic sangha, monks and nuns practice loving speech, and refrain from criticisms and discord. This practice fosters harmony in their community. In society, misunderstandings and animosity often arise from unskillful or harsh words. Therefore, being sincere and thoughtful in our speech can often lead to harmonious human relationships. 

Harmony in deeds: In the monastic sangha, monks and nuns bodily observe the same rites and rituals. In society, our actions can be used to help each other and foster respect in the world. In this way, we can peacefully coexist in the community.

These six points of harmony are as applicable to lay people as they are to monastics. Much societal discord could be transformed into societal accord if all members of a community took these observances to heart. If every single person could simply uphold “Harmony in speech,” then even in the presence of opposing political, economic, or moral positions, many feuds and brutalities would never come into being.

When we integrate the Buddha’s teachings into daily life, then the true beauty of relationships is revealed to us. We will directly experience the fact that affinity sings, and discord grumbles.

From Living Affinity, written by Venerable Master Hsing Yun.

Image from Pixabay.

More Featured Articles

It is only through loving-kindness and compassion that we can find room in our hearts to forgive others. It is only through our willingness to let go of resentment that we can find a way to magnanimity.  Read more
Anger is distinguished from greed in that anger is a form of revulsion created by something we do not like while greed is a form of attraction brought on by something we do like. In this limited sense, and in this sense only, greed can be said to be “better than” anger. Greed at least has some positive components while anger generally has none at Read more
Music gives us the capacity to express deep emotions. Whether through holy hymns or chants of praise, music is capable of uplifting the mind to an almost sublime state. As such, it has a significant role in the promotion of religion.All Buddhas and bodhisattvas are very skilled in utilizing music to teach the Dharma and guide sentient beings to enlightenment.Music has a very important function Read more
Some people may think it is strange that in this scientifically enlightened century anyone would want to talk about ghosts. In the past, even sages avoided the subject of the supernatural if they could. Confucius never spoke about ghosts. At the mere mention of ghosts, frightful images instantly arise in our minds of their pale faces, their wild hair and their sharp fangs. The truth Read more
It seemed that I had to do every­thing for Buddhism. For Buddhism, I have to only set the tone and not be­come the master, hand over my physi­cal body to the temple and give my life to the Dharma protectors, heav­enly beings and nagas, and making the aspiration to head out for Buddhism, striving to move Buddhism to­ward humanity and society. It seemed then that Read more
People often ask me, “What ad­versity have you experienced in your life?” And for a moment, I can­not come up with an answer. I have always maintained the attitude of taking things as they come, as in the sayings “When the soldiers come, de­ploy the generals to fight back; when there is a flood, use earth to stop it” and “When encountering a mountain, cut Read more
Given that I have become a monk, I have placed demands upon myself. My sense of leaving the secular and focusing on the path must surpass others; my sense of self restraint and doing for others must be strengthened. I must learn to endure disadvantage, and I must let others gain some advantage at my expense; I must learn how to be patient and how Read more
Meditation is not about sitting quietly with your eyes closed—this is just one method for developing meditative concentration. What matters in meditation is being able to contemplate and focus the mind.  Read more
Most people regard the Buddhist religion as conservative and passive. Many think that Buddhism only teaches people to meditate, recite mantras and be vegetarians. They do not associate the religion with active and progressive ideas such as environmental protection. In truth, Buddhism is a religion that embodies the spirit of environmental protection and it has a long history of being active in such matters, well Read more
Harmful attachments are often described in Buddhist literature as impediments or hindrances because they block our view of the truth and prevent us from seeing our own Buddha nature. Read more
Birth and death are realities of life. Regardless of who we are, we cannot escape either one. While birth is celebrated, death is feared by most. In order to cope with our fear, we often seek comfort in religion. Although each of the world's major religious traditions has its own teaching concerning death, Buddhism is the only one that promotes the doctrine of impermanence as one Read more
In the Sutra of Forty-Two Sections, the Buddha asked his disciples, "How long is one's life?" One of the monks replied, "A few years." The next one answered, "A few days!" Another one said, "Less than one day!" Another responded, "Between meals!" Finally, the Buddha said, "Life lasts for the duration of one breath." Life is extraordinarily precious and yet it is based on a Read more