To Think Positively

Humans are thinking animals! Since the beginning of time, there have always been people who fantasize, who have delusions, who dream—and many who have ideals. When we lie in our beds at night, we should be free from worry. Yet thoughts about our lives often arise then; thoughts about family, country, or even the world. Everything is within our minds.

The average person often tends to think of him or herself in a more positive light, but may have negative thoughts about others. In our thoughts, when something concerns us, even if it is not good, we tend to be forgiving toward ourselves; but when something of a negative nature concerns others, we are less likely to be as forgiving. Humans tend to be forgiving toward the self and strict with others. 

However, if we are as critical of ourselves as we are of others, and as positive about and forgiving of others as we are about and of ourselves, then life would truly be wonderful.

When we consider the thoughts of the saints and sages, we see that their thoughts are all about carrying the responsibilities of the world on their shoulders. But when we consider the thinking of those who are bad, we see that their thoughts are all about how to take advantage of others.

In this world, there are so many people who wish to accommodate and help others; they sacrifice themselves for the good of humankind. However, there are many others who scheme and plot, with the intention of making trouble for others.

A thought, then, could be heaven or hell.

A thought can be about oneself or about you, or it may be about him or her. We are all mixed together in one another’s thoughts. There are thoughts about Buddha Land and the Pure Land. There are thoughts of others based on gossip. Sometimes there are thoughts about evil spirits or animals. If all the abstract thoughts were to be accumulated together, the entire universe would not be large enough to contain so many troubling thoughts and delusions.

Since ancient times, questions about how to regard human thought have posed major problems to the world. Some believe that intellectuals should be respected, although many great thinkers have been executed for their thinking. Even so, they advocate freedom of thought. Thinking should indeed be free, but within reason. There should be guidelines for thought. A person who is able to think righteously, truthfully, kindly, beautifully, and positively about everything is truly wise.

It was originally published in All in a Thought, written by Venerable Master Hsing Yun.

Image from Pixabay.

More Featured Articles

Sages from all religions who serve the multitudes without any monetary reward or recognition are volunteers of human society.  An ancient sage once said: “Before one can become a prominent figure in Buddhist circles, one has to be a horse and an ox for all sentient beings.” Another said: “Before one attains Buddhahood, one first has to form affinity.” Over the generations, Buddhist monastics have Read more
In Buddhism, the root cause of human suffering and other problems are identified as the mind. It thus proposes to tap into this invaluable resource by transforming any unwholesomeness into wholesomeness. Buddhism instructs sentient beings on how to recognize the mind, calm the mind, and handle the mind. The Buddha taught for forty-nine years during his lifetime. Whether his teachings were about the four noble Read more
If we want to understand what the Dharma teaches us about building affinity and living in harmony with others, we must first understand the four great all-embracing virtues. The Buddha teaches that for us to realize our true capacity of connecting with and serving our fellow citizens, we have to first build a good rapport, and the four virtues are tools to that end. The four Read more
When someone benefits us even a little,we should repay them with all our hearts.Even if someone is angry with us,we should always treat them well.— Upasakasila Sutra Gratitude Is Fundamental to BuddhismA natural outgrowth of heartfelt gratitude is the desire to repay others for the kind things they have done for us. Having the feeling of being indebted to others is a sign that we are Read more
To "commit" is to give assurance to others and to make a conscientious effort to deliver a promise. To instill credibility and trustworthiness, we must honor our words. Confucius once said, "One without credibility is like a large vehicle without a brake pedal, or a small carriage without axles. How can one go anywhere?"Living up to one's word is a basic courtesy. In past agricultural Read more
When we can practice viewing ourselves and others through a lens of oneness, we will no longer engage in meaningless mind games that prevent us from forming positive connections with all beings. Read more
All these naturally beautiful landscapes of the world are odes of praise to the beauty and wonder of nature. The beauty of nature is really enchanting and fascinating! Read more
If we want to understand what the Dharma teaches us about building affinity and living in harmony with others, we must first understand the four great all-embracing virtues. The Buddha teaches that for us to realize our true capacity of connecting with and serving our fellow citizens, we have to first build a good rapport, and the four virtues are tools to that end. The four Read more
Do you feel inspired when you see people help each other? Not everyone is. Some people may look at a generous donation and say, “Donating such a small amount of money is nothing extraordinary for such a rich person.” When other people suffer from disasters and pain like the many people killed in the South Asian tsunami and earthquakes, don’t you feel for them? Doesn’t Read more
The analysis of the mind in Buddhism is both multifaceted and sophisticated. As a spiritual practice, Buddhism contains numerous descriptions of the nature and function of the mind and instructions on how to search for, abide with, and refine it. In this regard, Buddhist psychology has much to offer, as does Western psychology.In the beginning, “psychology” referred almost exclusively to “a science that explains the Read more
Given that I have become a monk, I have placed demands upon myself. My sense of leaving the secular and focusing on the path must surpass others; my sense of self restraint and doing for others must be strengthened. I must learn to endure disadvantage, and I must let others gain some advantage at my expense; I must learn how to be patient and how Read more
Control of the body means that we know when to act, and when not to act and that we know how to behave with moderation. Read more